Summary:
Devin Stewart on the nation-state myth. Whereas the idea of a state is useful and necessary, the idea of the nation-state is an illusion, and, like religion, requires a leap of faith. Identities within nations are often as varied as they are between nations. E.g. China's "Han majority" is linguistically, culturally, and even genetically diverse. China is much more than a nation-state. The concept “Chinese” is a meaningless word that was fabricated to justify rule over minorities. The Japanese are particularly keen to think of themselves as one "people" and talk of "Japaneseness", but actually comprise Ainu, Koreans, Chinese, Filipinos, and Ryuku. Closely related to the Nation-State Myth is the Origin Myth. The origin myth continues ad infinitum until we reach humanity’s common ancestor. The nation-state concept offers a way to consolidate and legitimize a state’s rule over a group of people, although the contours of a cultural community rarely coincide with a political entity. It obscures the fact that humanity's greatest threats are global and do not respect national sovereignty. If policymakers are to address today’s problems, they must think more broadly. An introduction to ethics in international affairs — moral philosophy, human rights, and the role of non-state actors — should be mainstreamed in international relations curricula. (Published: 03/09/08)
Notes:
Sunday, September 7, 2008
Ending the Nation-State Myth - Project Syndicate
Wednesday, July 30, 2008
Quote of the Day
"The problem is that we have socialism for the rich and rugged free enterprise capitalism for the poor." Martin Luther King
Tuesday, July 29, 2008
America’s Addiction and the New Economics of Strategy - HarvardBusiness.org
Summary:
Umair Haque we're not just addicted to oil, but to everything. We're not entering Peak Oil, but Peak Consumption. Current financial system is a house a cards that's in the process of collapsing. Consumption in developed world has been subsidised by developing countries: goods at low prices, and reinvestment of their revenues into our government and mortgage debt. Ignored costs like pollution, community fragmentation, and abusive labour standards. Our economy is built on firms whose very purpose is to sell, to relentlessly push people into endlessly consuming, without ever considering the long-run consequences. But we're entering a world where consumption must slow. Haque proposes that being able to break yesterday’s maladaptive consumption addiction is at the heart of next-generation advantage. Next global financial system will be powered by firms that can shift past nihilistic, meaningless industrial-era corporate purpose, beyond acting as mere pushers of an addiction. (Published: 29/07/08)
Notes:
Friday, July 25, 2008
World must look to Europe as capitalisms clash - FT.com
Summary:
John Thornhill argues that if the world does not become more like Europe then Europe will be in trouble. But if the world does become more like Europe, the world can only gain. We seem to be entering a more adversarial world, where a global scramble for resources is permanently changing the balance between supply and demand. Europe in danger of being the only vegetarian economic power in a world of carnivores. The Anglo-Saxon model of capitalism is in decline. Many different forms of a capitalism have evolved. May result in clash of capitalisms. Europe's model most vulnerable: configured for economic peace. Biggest challenge will be maintaining its welfare state (built to neutralise the social tensions that fuelled aggressive nationalism). But it's model of "permanent negotiation" could be an advantage. Needs to marshal its forces more effectively. (Published: 24/07/08)
Notes:
Monday, July 21, 2008
Stirrings in the suburbs - FT.com
Summary:
China's middle class is growing in numbers, is becoming more educated and assertive. Is the position of the communist party in danger? Government is starting to be challenged by new social groups, which are growing rapidly and want to be heard. The urban middle class played a pivotal role in the transition to democracy in South Korea and Taiwan. Many in West believes capitalism will inevitably bring democracy in China. The process is likely to be very slow and gradual. China's middle class is still relatively small. Its small size begets political conservatism. It is a middle class with strong ties to state, reluctant to challenge the status quo. Recent protests are evidence that middle class citizens are concerned to defend the good name of the government. Moreover, protesting against the system still carries great risks. Overall, China's middle class is still not very mature. It is prepared to challenge the authorities only when its immediate interests are threatened. (Published: 21/07/08)
Notes:
Saturday, July 19, 2008
Word of the Day: the Uncanny Valley
Summary:
In video gaming and robotics, the paradoxical point at which a simulation of life becomes so good it's bad. A term coined by the Japanese roboticist Masahiro Mori.
Notes:
Monday, June 23, 2008
Diverging Interests: Company and Country at a Crossroads - Global Strategy Watch
Summary:
Gomory and Baumol argue that globalization is not always a win-win proposition for developed countries. Key argument is that globalization is not simply free trade, but trade plus shifting productivity. Similar to Larry Summers' closed versus open economy idea. Simply trade: e.g. selling semiconductors to China, buying t-shirts from it. Benefits both parties. Complication: in properly pursuing the interests of its shareholders, a company may decide to set up a high-tech manufacturing plant in China. I.e. we have not sent China consumer goods, but the capability to produce more effectively. At some point, the ongoing productive progress of the newly developing partner becomes harmful to the more industrialized country. Ultimately due to a misalignment between the interests of the company and those of the country (see also Summers' 'stateless elites' idea). Authors propose measures realign these. E.g. tax rate reduction for companies having high value-added jobs in the United States. (Published: 23/06/08)
Notes:
Wednesday, June 11, 2008
Quote of the Day
"It's such a fine line between stupid and clever." - David St. Hubbins (Spinal Tap)
Tuesday, June 10, 2008
Sustaining growth is the century's big challenge - FT.com
Summary:
Martin Wolf on Jeffrey's Sachs new book. Sach's sets three goals for humanity: elimination of mass poverty, population control and environmental sustainability. First goal, according to Sachs, can only be achieved through a massive aid effort. Wolf is sceptical of effectiveness but believes there is no moral/credible alternative. Biggest question of all, however, is whether global prosperity and economic growth can be maintained. Sachs: requires latter two goals to be achieved. Sach's calls current era the "Anthracene:" world dominated by human activity. Environmental sustainability. Achievable, provided incentives are put in place (less than 2% of global GDP). (Published: 10/06/08)
Notes:
Monday, June 9, 2008
Who’s Afraid of Friedrich Hayek? - Dissent Magazine
Summary:
Jesse Larner reviewing Hayek's Road to Serfdom. Good critique of central planning. Not as extreme a position as that of some of his followers. Hayek's main concern is human freedom. Not dissimilar to some versions of socialism (even libertarian collectivism). Hayek's limitation is that he only considers one type of socialism (Stalin's). Hayek admits that there are economic circumstances in which market forces cannot deliver the optimum result, and when the state may legitimately intervene. (Published: Winter 2008)
Notes:
Globalisation is good - The Guardian
Summary:
Peter Mandelson defending globalisation in response to the protectionist rhetoric heard during the presidential primaries. Feeling is that globalisation is out of countrol, no longer something we do but something that is done to us. But open markets and economic integration are far the best tool we have for increasing global economic welfare. "Only stable, cooperating states can manage the coming squeeze on resources."Globalisation and active welfare states are not incompatible. "Protective states do not have to be protectionist ones." (Published: 09/06/08)
Notes:
Friday, June 6, 2008
Nassim Nicholas Taleb: the prophet of boom and doom - The Times
Summary:
Interview with Nassim Nicholas Taleb, author of "The Black Swan: The Impact of the Highly Improbable." Problem with probability theory: Fat Tony vs. Dr. John. On buying "out-of-the-money" options: when markets rise, they rise by small amounts, when they fall, they fall dramatically. Mediocristan vs. Extremistan. On banks and failing of Long Term Capital Management. Importance of religion and being ecologically conservative. Investment strategy: 90% in safest government securities, 10% high risk. (Published: 01/06/08)
Notes:
all were black swans
Tuesday, May 20, 2008
Saturday, May 17, 2008
Tuesday, April 29, 2008
Food crisis is a chance to reform global agriculture - FT.com
Summary:
Martin Wolf on why the price of food has risen and what can be done. Weak growth of supply and strong increases in demand has caused stocks of cereals to drop to lowest levels since 80s. Price hikes not due to speculation. Supply is biggest problem. Prices will remain high until energy prices tumble. Poor most affected. Humanitarian intervention needed. Farming overly regulated. Needs to be market oriented. Move towards genetically modified food in developing countries is inevitable in order to increase productivity.(Published: 29/04/08)
Notes:
Saturday, April 19, 2008
I and My Brother Against My Cousin - The Weekly Standard
Summary:
Stanley Kurtz reviewing Philip Carl Salzman's "Culture and Conflict in the Middle East". Dominant theme of cultural life in Arab Middle East is the template of tribal life: collective responsibility, feuding, balanced power and honor shaping every action and thought; Islam and state merely superficial layers. Controlled anarchy. Tribal societies egalitarian and democratic. Islam: uniting all Arab tribes in ultimate feud against infidel outsiders. Western strategy for change should focus on tribal aspect not Islam; Islam sacred, tribal aspects not so and open for criticsim (14/04/2008)
Notes:
- Middle Eastern tribes: think of themselves as giant lineages, traced through the male line, from some eponymous ancestor
- each giant lineage divides into tribal segments, subdivide into clans, divide into sub-clans, etc down to families
- traditionally Middle Eastern tribes have existed outside of the police powers of the state
- keep order through a complex balance of power between these fusing and segmenting ancestral groups
- central institution of segmentary tribes is the feud
- security depends on willingness of every adult male in given tribal segment to take up arms in its defence; universal male militarization
- attack on lineage-mate must be avenged by entire group; vice versa, any lineage member is liable to be attacked in revenge for offense committed by relative
- results in system of collective responsibility: action of any one person directly affect reputation and safety of entire group; collective guilt
- Muslim tribal society is both fundamentally collectivist and profoundly individualist
- no man of the tribe can, by right, command another
- all males equal, free to dispose of their persons and property and to speak in councils that determine fate of the group
- fundamentally democratic
- Arab saying: "I against my brother; I and my brother against my cousin; I and my brother and my cousin against the world"
- liberal Westerners: why risk battle without first making a reasonable effort to talk problem out?
- sort of question liable to be posed by someone living where a state monopolizes the legitimate use of force and police and courts can be relied upon to keep the peace
- in non-state setting, where anarchy is kept under control only by the threat or use of force, it makes sense to send a war party first and ask questions later
- conveying impression of weakness
- preventing future abuse in lawless desert environment by publicly making capacity known to swiftly unify to preserve interests
- Arab tribesmen preoccupied with maintaining deterrence and are prepared to use force preemptively
- much like neocons: hawkish conservatives ("rightly") believe global anarchy underlies reality of international system; much like de facto stateless anarchy in which Bedouin Arabs live
- swift and seemingly disproportionate resort to retaliatory force against apparently trivial offenses is an effective technique for surpressing future challenges
- eg careful use of targeted force against Western critics of Islamism; overtly religious action actually shaped by a hidden tribal template
- eg fatwa against Salman Rushdie, rage against Muhammed cartoons, killing of Theo van Gogh, ...
- all examples of pro-active deterrence
- doves: use of force serves to unite foe; creating impression of an infidel war against Muslims, thus recruiting every Muslim lineage into bin Laden's civilisational war party
- true, but on the other hand, failure to strike back creates impression of weakness that invites further attacks
- Islamists view cooing of the doves as sign that their feud against the West has successfully weakened and split our own coalition
- disturbing lesson: in the absence of fundamental cultural change, the feud between the Muslim world and the West is unlikely ever to come to an end
- tribal feuds simmer on and off for generations, with negotiated settlements effecting only temporary respites
- Western liberal template takes an experience of peace under the lawful authority of a state as the normal human condition
- in this view, when peaceful equilibrium is disturbed, reasonable men reason together to restore normalcy
- in tribal template, low-level endemic feuding in conditions of controlled anarchy is the norm
- liberal "come let us reason together" model has little currency in Arab tribal culture
- Salzman: Tribal template is dominant pattern of Arab culture, not religion
- religion is overlay in partial tension with, and deeply stamped by, the dynamics of tribal life
- To think of Middle East as consisting of a number of states is mistake.
- Rather, collection of tribes.
- Governing party essentially tribe or tribal coalition with most power (e.g. Saddam Hussein)
- Statelessness increases as one moves towards periphery of nation.
- Statelessness seen by tribes as essential condition of dignity, equality, and freedom.
- State = predation under official guise
- Importance of avoiding dishonourable submission; avoiding life of peasant humiliation and exploitation
- Salzman: tribal template dominant pattern of Arab culture
- not details of tribal kinship matter, but underlying principles of "balanced opposition," in which collective responsibility, honor and feuding shape every action and thought;
- quick shifts in loyalty often called for
- unite with erstwhile enemies in opposition to a more distant foe
- all members of an enemy group are potential targets
- demand honourable behaviour from members of own group
- maintain own and group's honour by a clear willingness to sacrifice for the collective good
- Islam's founding triumph was to raise stakes of balanced opposition by uniting all the Arab tribes in an ultimate feud against infidel outsiders
- Muslim's treating tribal era of Muhammed and his early successors as golden age of Islam
- cultural influence of tribal template thus remains pervasive
- Gaza's feuding clans: revelation of bedrock of Middle Eastern social organisation
- ever-present and ever-influential beneath superficial layers of Islam and state
- political paradox posed by Salzman's tribal interpretation of Arab culture
- on one hand, pervasive tribal principles of balanced opposition are "precluding democracy" in Middle East
- to democratise Middle East, the particularist loyalties at the core of balanced opposition (kin, tribe, sect) need to be replaced by greater "individualisation"
- only then could an authentic liberal democracy based on constitionalism and the rule of law take root in the Arab world
- on other hand, tribal culture is largely egalitarian, individualist and democratic in character
- balanced opposition is democratic because decision making is collective and everyone has a say
- absence of government authority, combined with system of shifting coalitions of willing individuals, means that freedom, equality and personal responsibility - along with bellicosity and courage - are fundamental tribal values
- confusion about meaning of words "freedom," "equality," and "democracy"
- in liberal state, freedom is rights-based and universal
- in tribal society, freedom is freedom of freestanding warrior and his tribe to dominate and deprive others of their liberty
- equality refers to equal combat, as opposed to submission
- democracy is closer to a conclave of family heads in the Godfather, never far from potential violence, than to debate in a modern representative assembly
- not equality before the law, but equality outside of the law
- democracy requires something more fundamental than open consultation between descriptively free and equal parties
- Arabs know all about freely expressing their opinions in open council, yet have fundamental reservations about entering into the sort of social contract required to create a modern liberal state
- largely justified: state offers only thin alternative to "the war against all"
- most Middle Eastern states are just reincarnations of the predatory winner-take-all tribal coalitions of old
- why exchange protection of your family, tribe or sect for submission to a weak or predatory state?
- "tribal society contains just enough order to make a bit of violent anarchy bearable, and just enough grasping anarchy to make a liberal social contract unreliable"
- won't be easy to weaken cycle of particularism, ie the self-reinforcing loyalties of extended family, tribe and sect that dominate Arab countries at both state and local levels
- West needs to learn to understand and critique the Islamic Near East through a tribal lens
- Islam is only half the cultural battle
- tribal practices, however, are less swathed in sacredness than explicitly Koranic symbols and commandments
- therefore more susceptible to criticism and debate
- new and smarter strategy for change
Sunday, April 13, 2008
The political threats to globalisation - FT.com
Summary:
Gideon Rachman on risks to globalisation; globalisation was made possible by political changes at first; now political changes are threatening globalisation; modern timeline of globalisation, 1978-1991. (07/04/2008)
Notes:
Sunday, March 30, 2008
The Sting of Poverty - Boston Globe
Summary:
Drake Bennett on Charle Karelis' take on poverty. Traditional economics doesn't apply to the poor. Seeing world not in terms of goods to be consumed but problems to be alleviated. Bee sting metaphor. Need to reduce number of economic hardships the poor have to deal with. No strings attached. (30/03/2008)
Notes:
Nationalism at core of China's angry reaction to Tibetan protests - International Herald Tribune
Summary:
Jim Yardley on perceptions by Chinese people of protests in Tibet and Western media coverage; underminin of Olympic Games; inflaming nationalist sentiment; China cannot be divided; Tibetan ingratitude for years of subsidies, benefits and investment (30/03/2008)
Notes:
- reaction of people: "government is being weak and cowardly," "Dalai Lama trying to separate country, not acceptable"
- Chinese officials' labelling of Dalai Lama as "jackal," "terrorist" response to people's sentiment; call for "People's War" to fight separatism of Tibet
- government trying to position itself as defender of motherland; playing to national pride and insecurities
- but Chinese people want to see tougher stance still
- China wants to present welcoming image to world, with Olympics in 5 months time
- playing nationalist card not without risk
- state media inundating public with reports from Lhasa about suffering of Han Chinese merchants and brutal deaths of Chinese citizens; no coverage about Tibetan grievances
- government fanning racial hatred?
- effect is to sharpen domestic ethnic tensions (rather than external focus, e.g. Japanese)
- government steering and inflaming nationalism, or nationalistic public attitudes beyond gov't control?
- many Chinese (home and abroad) viewing increasing attacks on China as attempt to undermine Games
- Darfur, global warming, air pollution, human rights, Taiwan, Tibet
- Tibet usually low profile issue in China, compared to e.g. Taiwan
- but many see it as attempt to split the country
- Wen Jibao: China willing to talk to Dalai Lama if he gives up desire for independence + acknowledged that Tibet and Taiwan are inseparable from China
- internet filled with angry comments about meeting between Pelosi and Dalai Lama
- "Chinese people on verge of taking to the streets"
- Tibet crisis shows leadership has stepped back into the party's harsher past
- Buddhist monks in Tibet subjected to punitive "patriotic education" campaigns
- language used is Cultural Revolution hyberbole
- propaganda machine operating in full gear
- leadership lack of confidence?
- since government has shrugged off socialist ideology and made economic development country's top priority, nationalism new state religion
- Sun Yat-sen
- Chinese revolutionary
- described country's 5 ethnic groups: Han (92%), Manchu, Hui, Mongolian and Tibetan
- "five fingers" of China; without one, country not whole
- nationalism as an ideology to keep China together
- many Chinese see Tibetan protests as attack on core identity; attack on state, but also attack on what it means to be Chinese
- Chinese nationalist sentiment inflamed by perceived Western sympathy for Tibetan protests
- anger focused on foreign media
- media perceived more sympathetic to Tibetans in Lhasa than Chinese who lost lives and property in riots
- mislabelling of photographs showing Nepalese police beating Tibetan protestors as Chinese
- but government refused to allow media into Tibet
- Chinese nationalism in past has led to violence
- cfr anti-Japanese protests; government had to intervene after first manipulating it
- for most Chinese, bottom line is you should never divide China
- little known in China about Tibet's different interpretation of its history
- regard Tibetans as having been granted special subsidies and benefits because of ethnic status
- years of building roads, high-altitude railroad and other infrastructure
- protests come across as ingratitude
- Tibetans taking advantage of Chinese tolerance towards all sorts of religions